Ecumenical Dialogue As Credible means Of Evangelizations

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Date
2004-02
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Tangaza University College
Abstract
Divisions have been a problem in the Church since the earliest days, and the call to reconciliation and communion has also been present in the Church since its beginnings. In our time, however, the effect of the divisions that have given rise, not just to internal dissensions, but to churches that are doctrinally and structurally divided from one another, has been seen as serious infidelity to the will of Christ and to the mission of the Church: "I pray not only for them, but also for those who will believe in me through their word, so that they may all be one, as you, Father, are in me and I in you, that they also be in us, that the world may believe that you sent me.... So that they may be one, as we are one" (Jn 17, 20-22). The modem ecumenical movement is a response to this situation of sinful division, which has affected Africa as elsewhere, even though Africa was not involved in the original disputes that gave rise to the divisions it has inherited through the different mission churches. Many African countries just celebrated one hundred years of evangelisation. It is quite amazing and astonishing to notice the multitude of Christian churches in some African cities and towns, as it is the case in Kampala. As part of my missionary formation I was in Uganda for my apostolic training. I was rather challenged by the rivalry and open dissensions between the different Christian denominations in all spheres of life. As I prepare myself to start my ministry as a missionary in Africa, the theme of ecumenical dialogue among different Christian churches challenges me. It calls me to be more actively an agent of Christian unity. But why bother about ecumenical dialogue and the credibility of evangelisation? My own background motivated me to reflect on the task of 3 evangelisation and my mission as a Missionary of Africa in a continent that is sometimes torn by religious rivalries. I come from a family where my parents are members of the Assemblies of God (Protestants), and some of my brothers and sisters are Catholics (my elder brother is a Roman Catholic priest since 1991). I was born in Cote d'Ivoire where like in any other African country there are many Christian denominations. But I never experienced rivalries or dissensions among the Christians. On the contrary members of the same family, like mine, went to different Christian churches but they always lived in peace, harmony and mutual understanding. They never allowed the religious divisions to take over the family unity and values. In order that the mission of the Church in the world may be more credible, and that humanity may ultimately be reconciled in Christ, we propose to examine the ecumenical situation in Uganda. This essay is an attempt to look at the ecumenical dialogue in the light of Christian disunity. The first chapter describes the pastoral situation and method of evangelisation at the time of first evangelisation in Uganda. Though the analysis shows that there have been great rivalries and divisions between the Anglicans and the Catholics who first evangelised Uganda, there is still hope for ecumenical dialogue between the Christians as shown in the consolidation. The second chapter examines the ecumenical dialogue in evangelisation, evaluating the positive achievements, identifying the negative factors and proposing further positive actions based on the catholic principles. We also look critically at the missionary ecumenism based on Vatican II and the importance of ecumenical dialogue. The third chapter studies the ecumenical dialogue as a credible means of evangelisation. It takes into account the mission and common witness, and collaboration 4 between churches. The challenge is that dialogue is a new way of being church for all Christians: the concrete ways of dialogue between Christians especially at the grassroots. St Paul still challenges Christians of all denominations: All the same, I do appeal to you, brothers, for the sake of our Lord Jesus Christ, to make up the differences between you and instead of disagreeing among yourselves, to be united again in your belief and practice. From what... people have been telling me, my dear brothers, it is clear that there are serious differences among you (1 Co 1, 10-13).
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Keywords
Ecumenical Dialogue, Evangelizations
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